Tag: Education policy
Faith schools - back door selection?
According to Oona Stannard, the director of the Catholic Education Service (CES), it is "spurious to suggest that to take away a religious community's right to firstly educate its own children and to instead give preference to others, for example, by introducing a 30% non-faith quota for Church schools, would aid social cohesion."
Really? As someone whose teaching career has been solely in the VA RC sector, I would argue that it is neither spurious nor contrary to the mission of the Church. Indeed, I would go further and challenge the CES to publish a complete list of Catholic schools - particularly secondaries - where it is already customary that between 20-30% of the intake is from other faith (or non-faith) backgrounds.
I personally welcomed the Lord's amendment to the Education and Inspection Bill on admissions to schools with a religious character, along with other possible changes to the government's code on admissions. At the time I argued that such a proposal would signal a positive move towards greater social and educational inclusion. A truly "Christian school" would be one that seeks to be open to all - and which pays particular attention to the needs of marginalised and poorer communities.
I personally welcomed the Lord's amendment to the Education and Inspection Bill on admissions to schools with a religious character, along with other possible changes to the government's code on admissions. At the time I argued that such a proposal would signal a positive move towards greater social and educational inclusion. A truly "Christian school" would be one that seeks to be open to all - and which pays particular attention to the needs of marginalised and poorer communities.
What is needed is a mature, open and honest debate about the type of educational system various faith groups would be happy to support and indeed help shape in the twenty-first century. Should it be an inclusive, comprehensive system that intrinsically values and caters for all pupils regardless of their spiritual, economic or social capital? Or should it be a two tier, elitist system that perpetuates privilege, does not help promote the common good and is contrary to the message of the gospel?
Keep grammar schools but get rid of selection.
With the Conservatives now convinced that grammar schools are bad for Britain and with the nation about to have a new Prime Minister in need of some passion-rousing policies that will unite his movement’s natural supporters and signal a shift towards a more radical and egalitarian agenda, are we nearing the time when selection by ability will finally be abolished for good? Almost all of the main political parties in Britain now agree that getting rid of selection in England’s schools (there is no selection in Wales or Scotland and it is on the way out in Northern Ireland) would produce an immediate improvement in the overall exam performance of the nation’s children, reduce poverty and inequality in many of our most deprived inner-city areas and overtly and transparently attack privilege that all too often masquerades as excellence. However it is important to emphasise that it is selection that needs to be got rid of, no one is suggesting that particular schools should be closed. There is no reason why the remaining 164 grammar schools themselves should not remain pretty much as they are now. They would have the same buildings, the same governors, the same headteachers and staff, the same resources, the same curriculum, uniform and largely the same funding. The only real change will be in the academic profile of the pupils attending the school.


