Why Shambo has to die

The controversy surrounding Shambo, the TB reactor bullock in the multi-faith Skanda Vale religious community raises a number of serious points including the public's willingness to get gooey over an individual (think Phoenix the calf during FMD for example), but to ignore collective suffering. However, an examination of the arguments must lead one to the conclusion that Shambo must die.

OK, so why must Shambo die? Briefly,

1. We operate under a system in which everyone lives under the law and the law applies, or should apply, equally to all. Whatever the inadequacies of the laws on TB, it does say that an animal that reacts to the TB test must be slaughtered. Therefore Shambo must be killed as he is a reactor animal.

2. To allow exemptions from the law on religious grounds is to conceed that religious doctrine trumps secular law. This may be permissable in  a society with a single faith to which almost all citizens subscribe, but in a multi-faith or secular society this is dangerous. If an exemption to the law passed in persuit of the common good is permitted for one faith group, then surely it would be inconsistent to deny the exemption to another faith group in the case of another law. To argue that this law is 'minor' opens up the question of which other laws are minor, a highly subjective exercise. In short, where ought the line be drawn on the question of which laws is society prepared to permit a religious exemption. Note that this is completely different to denying people of faith the freedom to practice their religion in public and without persecution.

3. Cattle are herd animals. It is, therefore, unreasonable for one animal to be kept in isolation for the rest of its days. The animal is incapable of understanding that this isolation is in its own interests.


So, it seems to me that Shambo must die. However, if this case were to highlight the need to develop better tests for bTB and to encourage the development of a vaccine against the disease then this would be to the good and future cases of this sort might be prevented.



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Re: Why Shambo has to die (#1)

Paul Flynn is strong on this issue. He points out that the Welsh farming establishment is very keen on animal shows continuing (eg Royal Welsh) when DEFRA says "Cattle to cattle transmission is a serious cause of disease spread which is substantiated by scientific evidence, most recently in Nature", but is also keen on DEFRA subsidised culling to go on.

Flynn says:

It cost the taxpayer last year £80 million in compensating farmers and paying vets for mass slaughter of cattle. But TB testing is an unscientific shambles. Which farmer or vet wishes to bite the hands that reward them handsomely? Why is the Government paying out so much in compensation and putting so little into developing a vaccine? In other countries cows are treated successfully for TB and there is no need for slaughter.

I suspect Flynn is right, and money and a powerful farming establishment is behind this. The Nature paper shows that the amount of Cattle movements is the best predictor of bovine tuberculosis spread, but I bet the farming lobby would rather the way they do things at markets/shows isn't changed.

Re: Why Shambo has to die (#2)

Wrong,

Paul Flynn is right.  TB is treatable as was foot and mouth disease.  However, the government's obsession with having the agricultural industry 'viewed' in a certain way by outside countries has led to an irrational all or nothing argument in this case.


We have to remember that animals are sentient beings just like ourselves who like ourselves wish to avoid suffering.  They experience fear, anxiety and contentment just like ourselves.  Why kill the poor beast?  Labour has previously had a strong record on animal rights.  As usual we see the government's obsession with how business is perceived over-riding the interests of this one animal that is basically part of a hindu community and does not interact with other animals.  Leave it alone.

Re: Why Shambo has to die (#3)

Lets not get too sentimental over this. We need to protect other cattle, and should not be using religion as an excuse.

Re: Why Shambo has to die (#4)

Foot and Mouth Disease isn't really treatable. Sure, most animals will recover if left alone but in cattle especially the effects of the diease on the animal (for example, the surface of the tongue can slough off in cattle) themselves cause suffering. Also, farming is an industry and post FMD animals lose condition and productivity. However, there is certainly an overwhelming case for the rapid deployment of vaccination very early on in a future outbreak of FMD.

I can't really agree with your second paragraph which seems to suggest that animals should have rights which would preclude our using animals for food, clothing or medical research. While I reject the rights argument, I do think humans have a duty to minimise animal suffering consistent with the use to which the animal is being put. So, if being used for food, high animal health and welfare standards should apply on the farm and the killing of the animal should be as humane as possible. Some years ago the British Veterinary Association wanted to ban the kosher and halal practices of killing animals for food which relied on the slitting of the animal's throat. I don't know if the BVA maintains that position today but it would certainly be a good use of time for campaigners on animal welfare - far better than the obsession with lab animals who experience a very high standard of care indeed.

Re: Why Shambo has to die (#5)

Well its irrelevant now because the poor thing has received a lethal injection. 

Re: Why Shambo has to die (#6)

It seems this episode will cost taxpayers "hundreds of thousands of pounds" - the judge ordered DEFRA to pay the temple's legal costs. I can't help thinking on a cost-benefit ratio this episode has been a shambles, and a compromise should have been found somehow for this minimal risk, since the bull was isolated. I recall in the past a way was found to avoid slaughtering family pet goats in similar situations.

I notice that the animal transport regulations don't apply to privately owned horses by using the phrase "in connection with an economic activity", maybe something similar should be used with these slaughter regulations.

Apparently DEFRA would not allow a full blood test costing £30 ("It's not our policy"), and removed the animal during the temple's largest annual festival, a two-week devotion. I suspect the judge though DEFRA had operated with bureaucratic intransigence - to award costs against them even though they won the case on appeal.